Believer’s authority – Part 9

The full, blasphemous conclusions of Hagin’s false doctrine are reached in the fifth chapter of his book “The Believer’s Authority”


Ignoring Hagin’s continued attempt to simply brainwash and/or hypnotize his reader in the beginning of his fifth chapter (by repeating his unfounded proclamations and the perverting of Ephesians that he has done previously in the book) – I would once again point the reader to the blasphemous nature of Hagin’s doctrine:

“All the authority that was given to Christ belongs to us through Him, and we may exercise it. We help Him by carrying out His work upon the earth. And one aspect of His work that the Word of God tells us to do is to conquer the devil! In fact, Christ can’t do His work on the earth without us!

Someone will argue, “Well, He can get along without me, but I need Him.”

No, He can’t get along without you any more than you can get along without Him.” – Kenneth Hagin, “Believer’s Authority” (page 33)

On the following page Hagin tries to tell us that this is what Paul means by his illustrations of the “body of Christ” and “Christ as the head of the church” by partially quoting Ephesians 6:12 out of context.

The problem is Hagin’s overly simplified (borderline idiotic) interpretation of Paul’s use of a metaphor of the Church as being one “body” in Christ. I urge, exhort, and plead with the reader to examine the entirety of Paul’s epistle to the Ephesians – if you do so with no desire other than knowing the intent behind his own words you will find nothing but condemnation for Hagin’s perversion of those words.

Side NOTE: I have dealt with Hagin’s tortured understanding of Paul’s illustration in Ephesians HERE a little more in depth than I will in this post…

Following these blasphemous statements and further twisting of Paul’s meaning in Ephesians, on page 35 Hagin wrote this: “In 1952, the Lord Jesus Christ appeared to me in a vision and talked to me for about an hour and a half about the devil, demons, and demon possession.”

I hope I do not have to point out to the reader that anyone claiming to have had a vision/visitation from the LORD of Glory would not do so in such a cavalier fashion (take for example the men of Scripture who had direct encounters with God: Moses in Exodus, John in Revelation 1:10-20, Isaiah in Isaiah 6:1-7, Paul in Acts 9:3-19, etc.). I also hope the reader does not need to be advised to be highly suspicious that Hagin’s stated topic would be a subject of any vision from God – although that point holds far less weight than the first.

But let us read what Hagin had to say about this alleged “vision from the Lord.”

Side NOTE: this lengthy quote begins immediately following the previous quote… why not share with us what “Jesus” taught him for the “hour and a half” before this? The haphazard (and yet, oddly specific) nature of Hagin’s thoughts should be another indication of his mental imbalance.

“At the end of that vision, an evil spirit that looked like a little monkey or elf ran between Jesus and me and spread something like a smoke screen or dark cloud.

Then this demon began jumping up and down, crying in a shrill voice, “Yakety-yak, yakety-yak, yakety-yak.” I couldn’t see Jesus or understand what He was saying.

(Through this entire experience, Jesus was teaching me something. And if you’ll be attentive, you’ll find the answer here to many things that have troubled you.)

I couldn’t understand why Jesus allowed the demon to make such a racket. I wondered why Jesus didn’t rebuke the demon so I could hear what He was saying. I waited a few moments, but Jesus didn’t take any action against the demon. Jesus was still talking, but I couldn’t understand a word He was saying—and I needed to, because He was giving instructions concerning the devil, demons, and how to exercise authority.

I thought to myself, Doesn’t the Lord know I’m not hearing what He wanted me to? I need to hear that. I’m missing it!

I almost panicked. I became so desperate I cried out, “In the Name of Jesus, you foul spirit, I command you to stop!”

The minute I said that, the little demon hit the floor like a sack of salt, and the black cloud disappeared. The demon lay there trembling, whimpering, and whining like a whipped pup. He wouldn’t look at me. “Not only shut up, but get out of here in Jesus’ Name!” I commanded. He ran off.

The Lord knew exactly what was in my mind. I was thinking, Why didn’t He do something about that? Why did He permit it? Jesus looked at me and said, “If you hadn’t done something about that, I couldn’t have.”
That came as a real shock to me—it astounded me. I replied,

“Lord, I know I didn’t hear You right! You said You wouldn’t, didn’t You?”

He replied, “No, if you hadn’t done something about that, I couldn’t have.”

I went through this four times with Him. He was emphatic about it, saying, “No, I didn’t say I would not, I said I could not.”

I said, “Now, dear Lord, I just can’t accept that. I never heard or preached anything like that in my life!”

I told the Lord I didn’t care how many times I saw Him in visions—He would have to prove this to me by at least three Scriptures out of the New Testament (because we’re not living under the Old Covenant, we’re living under the New). Jesus smiled sweetly and said He would give me four.” – Kenneth Hagin, “Believer’s Authority” (page 35-36)

What utter, bald-faced blasphemy!

This story alone is enough to prove Hagin’s ideas have no weight or worth to them. It is also proof-positive of one of four things: Hagin was either certifiably insane, influenced by evil spirits, fully demon-possessed, or an outright charlatan.

However, let us again examine a few underlying assumptions that provide Hagin with his foundation of sand.

1: Hagin demanded that the demon masquerading as Jesus provide him with a number of passages out of the New Testament – and he specified that he would only accept New Testament texts because “we’re not living under the Old Covenant, we’re living under the New.” This is a completely faulty view of the Scriptures. To reject the absolute authority and worth of the Old Testament in teaching and reproof simply because one assumes “we’re not living IN/under” the context of the Old Testament reveals a fundamental misunderstanding of what Scripture is and does. (2 Timothy 3:16-17)

2: as I have implied before, IF Hagin had encountered the Risen and Exalted Christ he would be Incapable of his arrogant demand that God Himself provide Scripture to “support” His words for two reasons: A) God would not have said things that so obviously contradict previous revelation in Scripture – and thus would need no twisting of a text to make them believable. And B) Hagin’s arrogance would have evaporated in the Presence of (or been vaporized by the wrath of) the King of Glory.

Thus this tale can be only one of two things: the recounting of a visitation that Hagin had from an “angel of light,” or a fabrication of his own imagination. (2 Corinthians 11:14)

This conclusion is further proven by Hagin’s own words and ideas coming from the mouth of this supposed “Jesus” for the rest of the chapter as he quotes Matthew 28:18, Mark 16:15-18, James 4:7, 1 Peter 5:8, and Ephesians 4:27 out of context and twists their original, plain meaning.

All the reader has to do is read the fifth chapter of Hagin’s book to see the utter insanity of the ideas it contains – when one man’s writings can sound exactly like (as in structure, flow of thought, vocabulary, etc) the words supposedly spoken to him by Jesus, either that man is writing Scripture, or he (or someone else) is putting words in the Lord’s mouth.

As far as I am concerned, this account of Hagin’s encounter with “Jesus” is enough to damn everything he has written so far in this book and whatever he adds to it.

Such drivel is not even worth the energy it takes to read the words that convey it – thus it is here that I conclude my series of posts critically examining Hagin’s book, “The Believer’s Authority.”


Believer’s authority – Part 8

An Introductory NOTE: For those who have not read through previous posts in this series, here are some quick links:

Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, and “Believer’s Authority Vs Scripture

The book: “The Believer’s Authority” by Kenneth Hagin, Second Edition Twenty-Second Printing 1996

(ISBN 0-89276-406-6)

“Breaking the Power of the Devil” …?

In opening the fourth chapter of his book, Hagin once again quotes one verse from Ephesians (6:12) completely out of context. And then proceeds to make broad assertions following the text as if he is stating the most obvious conclusion of the Scripture…

“The Word of God teaches us that these evil spirits are fallen angels who have been dethroned by the Lord Jesus Christ. Our contact with these demons should be with the knowledge that Jesus defeated them, spoiled them, put them to nought (Col. 2:15). And now that Jesus has dethroned them, we can reign over them!” – Kenneth Hagin, “The Believer’s Authority” (page 27)

Now, as far as his references to Christ’s defeating the rebellious angels, I have very little to say about Hagin’s demonology. What I believe every Christian should cringe at – and what I have argued in previous posts – is the un-Scriptural assumption in Hagin’s words: “And now that Jesus has dethroned them, we can reign over them!”

Merely reading the whole section of Ephesians that Hagin has quoted from (and another text from Jude) will destroy his preposterous conclusion:

“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.” ~ Ephesians 6:10-20

“Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.” ~ Jude 3-13 (both texts taken from ESV)

Notice the entire context of the passage in Ephesians is a concept of struggle or warfare, NOT “ruling and reigning” – and no, Romans 8:37 cannot be perverted in that direction either. Also, remember the rest of the epistle to the Ephesians – God is the Great Workman, and He will accomplish His will in spite of us, more often than not. (Ephesians 2:4-10)

The passage I have quoted from Jude stands on its own in its rebuke of Hagin – and I would encourage the reader to go and read the epistle in its entirety. Specifically note the section where not even the archangel would take it upon himself to rebuke Satan – Jude is an epistle obviously ignored by people who go around giving “commands” to and/or making “demands” of the devil…

But when it comes to the false doctrine of the believer’s supposed “authority” the Scriptures don’t actually matter to its teachers. As displayed by the following quote from Hagin:

“Originally, God made the earth and the fullness thereof, giving Adam dominion over all the works of His hands. In other words, Adam was the god of this world. Adam committed high treason and sold out to Satan, and Satan, through Adam, became the god of this world. Adam didn’t have the moral right to commit treason, but he had the legal right to do so.” – Kenneth Hagin, “The Believer’s Authority” (page 27)

Notice the complete lack of Scriptural reference for these statements. That is because Scripture does not allow for this false Word of Faith doctrine of Adam having been the “god” of planet earth – but having transferred his “godhood” to Satan in the fall.

Side NOTE: the only text that the promoters of this heresy can point to for the phraseology is 2 Corinthians 4:4 – but the reader will note that the heretics will be ripping it, kicking and screaming, from it’s context and intended meaning… at some point I will address this evil belief of Word-Faithers – but for now, suffice it to say that it is a false doctrine invented in order to exalt man and Satan and degrade God.

The quotation above is yet another instance of disqualifying, heretical borderline-blasphemy that should indicate to a Biblically literate person that they should toss Hagin’s book into the closest fire at hand… but I digress into ranting.

Speaking of ranting, Hagin spends the next three pages (27-29) blowing hot air about his false doctrine that he has spent the last few chapters trying to convince his reader of. In the course of his raving, Hagin makes a lot of assertions about “Christians” and the “Church” that make it sound like he’s talking about either a group he made up in his own mind, or that I’ve never encountered before – and on top of that, he quotes and abuses Matthew 28:18 and Luke 10:19 again. But what he says on page 30 is worth addressing:

“I have found that the most effective way to pray can be when you demand your rights. That’s the way I pray: “I demand my rights!”

Peter at the Gate Beautiful did not pray for the lame man; he demanded that he be healed (Acts 3:6). You’re not demanding of God when you demand your rights; you’re demanding of the devil.

Jesus made this statement in John 14: “And whatsoever ye shall ask in my name, that will I do… If ye shall ask any thing in my name, I will do it” (vv. 13,14). He’s not talking about prayer. The Greek word here is “demand,” not “ask.”

On the other hand, John 16:23,24 is talking about prayer:

“And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” (The Father is mentioned here in connection with prayer, but He isn’t mentioned in the passage from John 14.)” – Kenneth Hagin, “Believer’s Authority” (page 30)

The utter arrogance of these statements is enough to make one vomit on the spot. Not to mention the gall of completely twisting the text of Scripture to say what one wants it to – and the impudent assumption that your audience is too gullible or stupid to catch you in your lie.

A simple search through a concordance or Greek lexicon will prove Hagin an outright liar. The word translated “ask” in BOTH John 14:13-14 & John 16:23-24 is the Greek word “aiteo” (“154” in Strong’s Concordance) and it’s definition is as follows:

AITEO, to ask, is to be distinguished from No. 2. [EROTAO] Aiteo more frequently suggests the attitude of a suppliant, the petition of one who is lesser in position than he to whom the petition is made…” – W. E. Vine, M.A. “An Expository Dictionary of New Testament Words – with their Precise Meanings for English Readers” (page 79), Fleming H. Rebellion Company – First Published 1940… 17th impression 1966.

So, once again, it is painfully obvious that the reader must never assume someone who claims the Greek means anything other than it is translated as is telling the truth unless they can prove their case with legitimate linguistic backing.

But with the typical blithe arrogance he shows throughout the course of his book, Hagin continues by writing: “The Greek actually reads, “Whatever you demand as your rights and privileges ….” You’ve got to learn what your rights are.”

Again, the blasphemous pronouncements of Hagin disqualify him from any position of pastoral or teaching ministry in the Church. And the rest of Hagin’s fourth chapter has no Scriptural support – literally; hequotes no text for the next 2 pages – so I will be ignoring it, as it is not worth the time to even read it.

Believer’s authority – Part 7

Side NOTE: for a refutation of Hagin’s words simply from Scripture – see an earlier post: “the ‘believer’s authority’ vs Scripture”

“The trouble with us is that we’ve preached a “cross” religion, and we need to preach a “throne” religion. By that I mean that people have thought they were supposed to remain at the cross. Some have received the baptism in the Holy Spirit, have backed up to the cross, and have stayed there ever since.

We’ve sung “Near the cross, near the cross.” Yes, we need to come by the cross for salvation, but we don’t need to remain there; let’s go on to Pentecost, the Ascension, and the throne!” – Kenneth Hagin, “The Believer’s Authority” (pages 23-24)

These words display not only Hagin’s lack of understanding when it comes to the cross, but his disdain for the cross. His words have no harmony with our Lord’s:

“And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me…” ~ Luke 9:23

Also, what is meant by “Some have received the baptism in the Holy Spirit, have backed up to the cross, and have stayed there ever since”? Well, Hagin gave us an idea by his very next paragraph:

“The cross is actually a place of defeat, whereas the Resurrection is a place of triumph. When you preach the cross, you’re preaching death, and you leave people in death. We died all right, but we’re raised with Christ. We’re seated with Him. Positionally, that’s where we are right now: We’re seated with Christ in the place of authority in heavenly places.” – Kenneth Hagin, “The Believer’s Authority” (page 24)

Now… to a minuscule extent, some of what Hagin has written here is kind of correct. The believer saved by the grace of God has been covered by the righteousness of Christ – they are justified before God because they are found in Christ… but notice the complete disjointedness of Hagin’s doctrine of the cross from how he understands justification and sanctification. To Hagin, somehow the Christian must “leave” the cross – because it supposedly offers so little – and “move on” to bigger and better things… does that sound like the language of Christ or His apostles?

“And whoever does not take his cross and follow me is not worthy of me.” ~ Matthew 10:38

“But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.” ~ Galatians 6:14

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” 1 Corinthians 1:18 (ESV)

Also, notice how once again Hagin has inserted this idea of “authority” into our saved and justified state without any Biblical warrant: “We’re seated with Christ in the place of authority in heavenly places.”

Compare Hagin’s presumptive distortion with the actual text:

“But God, being rich in mercy, because of the great love with which he loved us,even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” ~ Ephesians 2:4-10 (ESV)

Nowhere in this passage is it suggested that the believer’s status of being “seated with Christ” automatically means they are endowed with the same “authority” given to Christ in the previous chapter (Ephesians 1). However, there is quite a bit of language that speaks to our subservience to Christ and our lack of grounds to make any form of grandiose claims for ourselves.

But Hagin continued with his absurd assertions by trying to convince his audience that people like me are second-rate Christians:

“Many Christians know nothing about the authority of the believer. They really don’t believe we have any authority. They believe they’re barely saved and they must go through life being dominated by the devil while living on Barely-Get-Along Street. They magnify the devil more than they do God.” – Kenneth Hagin, “The Believer’s Authority” (page 24)

I don’t know what kind of professing Christians Hagin hung around – but I’ve certainly never met anyone that fit the caricature above. (And, frankly, based upon later chapters of Hagin’s book – it is HIS position that “magnifies the devil more than God.”)

Notice again, though, the underlying presuppositions in Hagin’s statements. 1) he thinks that those who don’t “believe in authority” are “dominated by the devil.” 2) and he believes that Christians who don’t utilize his imagined super-power are “barely saved” – or at least act like they are…

But this is something of a random tangent, Hagin returned to his main thrust when he wrote: “The elevation of Christ’s people with Him into the heavenlies clearly points to the fact that we are to sit with Him, sharing not only His throne but also His authority. That authority belongs to us!” (Page 24)

Once again, I would point out the blasphemous equation of the believer with Christ Himself. Nowhere do the authors of Holy Writ make this kind of connection to Paul’s illustration of how and why our justification is possible and/or happens. Hagin’s assertions are nothing but the normal, FALLEN human ambition to have control of one’s own life.

Granting once again that Hagin does make a few statements about “being balanced” on pages 25 and 26 that could help us hope that Hagin is not intending to BE quite as blasphemous as he sounds – we must still conclude that Hagin’s ideas thus far in his book are Biblically untenable and full of heresy.


First Thessalonians 1

“Paul, Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.

We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.” ~ 1 Thessalonians 1 (ESV)

Side NOTE: The background for the first Epistle to the Thessalonians, from Scripture, seems to be in Acts 17:1-9. And based upon that portion of Acts, and Paul’s usage of the plural in the last sentence of verse 5 (and some brief internet searches) it seems that “Silvanus” named above may very likely be “Silas” from the book of Acts. As I do not yet read the original Greek fluently, I’ll leave that observation there for what it is.

It is interesting how Paul is always about thanking God for the saints whom he knows and knows of. And it is encouraging and/or useful (I think) that his thankfulness often stems from a very practical/personal interaction element of how he came to know or be with the group his Epistle is written to. In the case of the Thessalonians he remembers broadly their “work of faith,” “labor of love,” and “steadfastness of hope in Jesus Christ.” And from the account given to us in Acts 17, these aspects of the Thessalonians may be all the more intense for Paul due to the relatively small group that were initially saved there and subsequently persecuted by the Jews.

The second thing that jumps out at me in the beginning of this Epistle is Paul’s persistent consistency in using language that puts the impetus on God in the matter of salvation. Although he does not go into the depth he did in the Epistle to the Ephesians, it is undeniable that Paul believes God chose the particular Thessalonians who believed.

Now, my soteriologically synergistic brethren may be a little agitated at such an observation, however, verse 4 is quite clear. Paul thanks God for the Church at Thessalonica because he knows that they, being loved by God, were chosen by God. And Paul knows this for one reason that is threefold; because the gospel came to them “in power and in the Holy Spirit and with full conviction.”

It seems to me that Paul is using Hebrew parallelism in describing his assurance about God’s choosing and saving the Thessalonians – for where does the “power” of the gospel come from but the working of the Spirit to “fully convict” those whom God has chosen for salvation?

And then Paul reminds his readers of “what kind of men” he and Silvanus “proved to be” among them for their sake. It seems here in the latter half of verse 5 that Paul inserts the beginnings of what is an underlying theme of both the Epistles that he wrote to the Thessalonians; and that is something of a Christian “work ethic” or “code of conduct” – if you will. Though this only becomes blatant in 2 Thessalonians (some of them apparently having missed that point) – I do not think it a stretch to see a little of that reasoning in the things that Paul will bring up later in this Epistle.

However, the primary and actual point of Paul mentioning what kind of men he and his companion proved to be was to continue to commend the Thessalonians – and further the list of things he is thanking and “remembering” before God – for their having been imitators of them “and the Lord.”

And in what way does Paul describe them as imitators of Christ? In their receiving the gospel in “much affliction,” being granted joy by the Holy Spirit because of that word and in spite of the affliction – and in so doing being made an example to other believers in nearby regions. And not only a living example, but proclaimers of the gospel of Christ – evidenced from Paul having heard that their “faith in God has gone forth everywhere,” (verse 8).

And subsequently Paul thanks God and encouraged the Thessalonians by including verses 9 and 10. Making it a perfect transition into the underlying themes of both Epistles to the Thessalonians – that of Christian living and the Eschaton.

It will be interesting to see – as we pick up “chapter 2” – how Paul continues with this personal address as he also weaves in teaching and recollections of imitation-worthy examples for how we as Christians should act and think…

For now, I encourage the reader to walk through the entirety of the Epistle in their own private study, and hope my observations have been at least interesting, if not entirely “helpful.”


Believer’s authority – Part 5

A continuing critique challenging the assumptions and biblical interpretations of Kenneth Hagin’s “The Believer’s Authority”


In chapter three of his book “The Believer’s Authority” Kenneth Hagin introduces the primary presumptive formula for where this false doctrine is supposedly found in Scripture.

He starts the chapter by quoting Matthew 28:18 (page 19) – and then makes this statement:

“When Christ ascended, He transferred His authority to the Church. He is the Head of the Church, and believers make up the Body. Christ’s authority has to be perpetuated through His Body, which is on the earth.” – Kenneth Hagin, “The Believer’s Authority” (page 19)

Notice the complete baselessness of Hagin’s claims – namely, that “Christ’s authority has to be perpetuated through His Body…” He quotes a passage ABOUT JESUS and suddenly turns toward “us” (the believers). Now, he technically is going to try and “establish” these ideas throughout the course of the chapter – however, he will be completely unable to provide us with a Biblical text that actually teaches what he tries to teach. He must rely primarily upon twisted inferences and bald-faced claims that have no support in any portion of Scripture.

For the rest of pages 19 and 20 he will directly quote Ephesians 1:18-23 and Colossians 2:15, interspersing them with somewhat true statements about Jesus’ work on the cross and His victory over “sin, death, and Satan.”

But he does all of this under the assumption that this all has relevance because it gives the believer this mystical superpower he calls “authority.”

“The source of our authority is found in this resurrection and exalting of Christ by God. Notice in the eighteenth verse [of Ephesians 1] that the Holy Spirit through Paul prays that the eyes of the Ephesians’ understanding—their spirits—might be opened to these truths. He wanted all churches—all believers—to be enlightened. The truth of the authority of the believer, however, is overlooked by many Christians. In fact, most churches don’t even know the believer has any authority!” – Kenneth Hagin, “The Believer’s Authority” (page 21)

Notice that Hagin forces his own doctrine and idea into the text of Ephesians. He provided no actual context or exegesis of Paul’s words, but wrote as if it’s the most obvious thing in the world that Paul had the “believer’s authority” in mind when he wrote the Epistle.

In actual fact, if you read Ephesians properly – as in you look for THE INTENT OF THE AUTHOR – you will find Paul’s primary aim (especially in the beginning of the letter) is the glory of God in the gospel and Christ’s work on behalf of His people. Nowhere would an honest reading of the book imply a doctrine of “authority” belonging to the believer on Christ’s behalf.

But notice the craftiness of what Hagin has done in the paragraph quoted above. Not only had he been trying to force an assumption into the reader’s mind throughout the first chapters of the book, but here he tried to twist Paul’s prayer that the Ephesians would understand and know things about God in Christ to somehow mean that Paul wanted them to know about this false doctrine.

And in case someone caught the fact that Hagin contorted the text in order to change it to mean what he wanted he added: “You never will understand the authority of the believer only with your intellect; you must get the spiritual revelation of it. You must believe it by faith.” (Page 21)

I would caution the reader that any statement like that – made by anyone in any context – should cause sirens, warning bells, and red flags to signal in the thinking person’s mind. Historic, orthodox Christianity never demands that we jettison our brains. However, Word-Faithism tends to be utterly anti-intellectual for the exact reason that its false doctrines and lies about Scripture begin to fall apart the moment we start to use the thinking faculties God gave us and seek to understand what God intended through the authors of Holy Writ, instead of looking for things we would like to have the text speak to.

After this Hagin quotes Ephesians 2:1-7 and tries to correlate our justification in Christ’s resurrection as having to do with the false doctrine he is purporting.

“Notice that the Head (Christ) and the Body (the Church) were raised together. Furthermore, this authority was conferred not only upon the Head, but also upon the Body, because the Head and the Body are one. (When you think of a person, you think of his head and body as one.)” – Kenneth Hagin, “The Believer’s Authority” (page 22)

Notice that Hagin has conflated the ideas of Ephesians 1:20-23 and 2:6. Hagin has essentially turned “the believer” into Christ Himself, instead of the object that Christ has saved and justified as Paul has laid out.

The very phrasing in Ephesians 1:22 excludes the kind of conflation of “authority” that Hagin is advocating: “And he(God, the Father) put all things under his(Jesus) feet and gave him(Jesus) as head over all things to the church(believers),” – although the metaphor of “body” is used in the following verse, there is nothing here that implies that God is sharing His “authority” with anyone but Himself.

The same goes for Ephesians 2:6, because – although it does speak to our association with Christ – the very next verse implies a very real “not yet” (or eschatological) nature to the idea when it says: “so that IN THE COMING AGES he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus” (emphasis mine)… all of this to re-emphasize the fact that, if we read Ephesians with the desire to see what Paul intended to communicate, we will see God’s awesome graciousness toward His children in Christ; how they are hidden and justified in Christ, and how salvation is all the work of God and NOT men… nowhere will we find the silly idea of the believer commandeering Christ’s authority for their own use.

At this point I would ask the reader an honest question: would it not be reasonable to assume (since Paul is building – or “rebuilding” as the case probably was – an understanding of soteriology in Ephesians) that, if Paul had any desire for believers in Jesus to make demands of God and Satan based on some “authority” that they possess because they are basically just an extension of Christ, he would have written a little more clear and extensive teaching on the matter? After all, he moves into advice about proper sanctified living and even gives specific advice to husbands, wives, children, and slaves and masters on how they should carry out their God-given callings… why not give us some specific instruction about our authority, if it’s such a big deal?

The answer is what I have asserted throughout the course of this post: the false doctrine of the “believer’s authority” is not actually taught in Scripture. The most it’s adherents can come up with is twisted inferences that ignore context and require absurd assumptions about the meanings of metaphors and analogies.

Hagin had more to say on this key pillar of the doctrine in his third chapter, however, this post has run a bit long, so I’ll pause here and pick it up another time.

In closing I would again plead with the reader (if you have been influenced by the Word of Faith movement in general, or by Kenneth Hagin’s ideas specifically), ask questions that get at the heart of what you assume when you read Scripture. Don’t let anyone tell you a text means something unless they can substantiate it from the flow and substance of the entirety of the passage they say their idea comes from – and even then, ask if their idea is a historical one(long held throughout church history), or if it is an aberration from what orthodox Christianity has always taught. And any number of questions you can think of to “test the spirit” of an idea. (1 John 4:1)

Please do not fall into the snares of wrong and dangerous thinking encouraged by the lies and delusions of the Word-Faithers.


The Abomination of the “Prosperity gospel” – as Proclaimed by John Piper

If you have stumbled upon or intentionally come to this post on my blog, I would implore you to listen to and read the articles that the links below lead to.


Stop Thinking About You!

Yet again I hear of another book which aims to pervert and twist the meaning of a Biblical text so that it will line up with their American ideals. Granted, this particular pastor had a slightly better emphasis and view of God than Joyce Meyer or others of the Word of Faith ilk – but that does not make his approach any less backwards.
The text the book was supposedly drawing on for its content was Matthew 22:35-40 (roughly speaking – I’ve not read the book, so I’m going on what I heard on the radio):

“And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” ~ Matthew 22:35-40 (ESV)

Now the first portion of the radio broadcast focused on the first “section” (apparently it is divided into three) of the book; how we are to view, love, and relate directly to God. Some nice and proper things were said by the pastor as he was being interviewed on that portion, but one thing he said was eerily indicative of how off base his view and intent in the middle portion of the book would be once the radio interview got there…
He said something along the lines of “one of the things that we do, as people, is seek our meaning and purpose. We want to know why we’re here – and God gives us that need. And I always say you will find the greatest meaning in life in worshiping God, because that was what we were made to do…”
I am paraphrasing there, but I believe I captured the essence of his intent from what I can remember. And I could appreciate his statements about the worthiness of God to be worshipped, but how he said what he said just irked at me until I realized his thought was as backward as the entire middle portion of his book.

We do not worship, serve, love, or obey God to “find meaning and/or purpose” or any other reason that has US at its focal point. Those may be products or natural results of worship – and because of our fallenness and pervasive rebelliousness our actions and intents may always be tainted with a selfish focus – but we are SUPPOSED to love, worship, obey, and serve God for the very basic and primary reason of HIS WORTHINESS; and simply because He commands it.

But I digress, my reason for mentioning that statement from the writer is to point at the very simple reason that the man can write an entire third of a book on “loving yourself” based on Jesus’ wording in verse 39 quoted above. And that reason is that the author – along with so many American’s who profess to follow Christ – is placing his own ego (or, more accurately on the part of his intent, the egos of his readers) into the text.

Nowhere in the Law (which is what Jesus is quoting and summarizing) is there any hint that the Biblical authors ever had any concept of what we today call “self-esteem” or “an appropriate self love.” Every place the Scriptures speak to “self-love” it is in a negative context and does nothing but condemn it. (2 Timothy 3:1-5, 1 Timothy 2:21, Romans 1:21-25, etc…)

Getting back to the radio interview, however, I will say once again that this pastor sounded much more pious and “Christiany” than the common Word of Faith spewer. He spoke of “having a proper view of ourselves” and “loving ourselves the way God does” in slightly less offensive fashion than I have heard before – but the idea was essentially the same as what I have addressed before in previous posts.

The problem is that it’s the entirely wrong approach. If you “hate yourself” you may very well need to have a change in perspective, but that necessary change will not be from the “negative” to the “proper negative” or the “positive” or even the “right positive.” What you need to do is STOP LOOKING AT AND THINKING ABOUT YOU!
Way more people could do with a more negative view of themselves – especially those professing Christ as Savior – however, the aim of Holy Writ is not to have us “think of ourselves properly” but to “lose, forget about, and die to ourselves.” (Matthew 16:24-25, Luke 14:25-33, etc…)

And guess what, the more you “die to self” and look to Christ, and believe, trust, worship, and obey Him – by default you will have/develop a proper understanding of yourself. But that is a simple product, or result, of NOT focusing on you at all – because God All-Mighty is the one Being worth loving, obeying, and thinking about.

So please, do not allow the tripe you hear every day coming from the current “Christian” culture to influence you away from the real solution to any problem you may be facing in life.

Christ, and the hope of one day standing in His Glorious presence, can remove so many of this terrible world’s aches and pains (or at least point to the escape route)… Trust HIM; learn to love HIM more and better and more appropriately; and stop thinking you need to “love” yourself, or some other such nonsense.

God is the one we should be concerned with loving. And by extension He will help us love those around us – and IN THAT He will help us to stop being the narcissistic pieces of dirt the idea and mindset I’m ranting about stem from.