(NOTE: Kenneth Hagin recounts having changed and repetitiously “prayed” Paul’s prayers in The first half of Ephesians over himself many times… for fuller context; see “Part 1”)
“I spent about six months praying this way during the winter of 1947-48. Then the first thing I was praying for started to happen. I had been praying for “the spirit of wisdom and revelation” (Eph. 1:17), and the spirit of revelation began to function! I began to see things in the Bible I had never seen before. It just began to open up to me.” ~ Kenneth Hagin, the Believer’s Authority – page 10
A question to the reader: does a “spirit” (when in reference to a human being) have to be “activated” or “accessed” in order to “function,” so to speak? And, if so, why isn’t there clear instruction in Scripture for this practice?
Another thing I will put out there for the reader to ponder; I personally always retranslate phrases like “I began to see things in the Bible I had never seen before” and “it[the Bible] just began to open up to me” as actually meaning something along the lines of “now the text doesn’t actually say what I’m about to tell you, but…”
Think about it, especially when coming from someone who’d supposedly been teaching the Bible for many years (14 in Hagin’s case – pg 11), why should we trust them when they begin to teach something diametrically opposed to a normal understanding of the Scriptures?
For instance, the second actual bit of Scripture Hagin quotes in his book is Ephesians 6:12 (notice, he skips a massive portion of the Epistle before giving any exegesis… and supposedly his book is a “study based on Ephesians”) – he then goes on to blather and bluster about “our authority over such evil spirits”(pg 12) when there is nothing about “authority” even within the context of the text he quotes. Now, he tries to make it sound like it is by telling us that we must ‘think of this passage in light of what Paul wrote elsewhere,'(pg 12) but fails to give any form of direct quotation.
(Side NOTE: I would like to know who on earth the people are that “think that authority over the devil belongs to only a few chosen people to whom God has given special power”(pg 12) according to Hagin… notice again, no references or sources)
What he does do is try to reference “being born again” and tie that to this assumed “authority in Christ” without giving any Scriptural basis for the presupposition.
The same page(12) of Hagin’s book leads me to caution the reader about trusting the teaching of anyone who thinks they know so much about Satan and his wants and desires. Where is it told us in Scripture what “the devil” does and does not want us to know or do? Again, I plead with the reader not to allow wolves like Hagin the ground for their presuppositions that have no basis in Scripture.
Although we are told in Ephesians 6 that as disciples of Christ we now primarily wrestle/struggle (notice there is no concept of “overwhelming victory” in the passage – it simply mentions the act of “striving against”) against “spiritual forces,” there is no reason to assume that the evil thoughts and schemes of men are not also in view here – do we not face such “spiritual darkness” when we preach the Gospel to a hostile crowd and call upon the Holy Spirit to make dead men alive?
In any case, the next passage of Scripture that Hagin quotes is Ephesians 1:3.
“Ephesians 1:3 reads, “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us [the whole Church] with all spiritual blessings in heavenly places in Christ.” The American Standard Version renders “all spiritual blessings” as “every spiritual blessing.” This means every spiritual blessing there is. In Christ, all spiritual blessings belong to us. Authority belongs to us whether we realize it or not. But just knowing this isn’t enough. It’s knowledge acted upon that brings results! It’s a tragedy for Christians to go through life and never find out what belongs to them.” ~ Last paragraph of page 12, “The Believer’s Authority”
First, I’m sure the reader has already noted the lack of context given by Hagin when he quotes the text. And he has forced an assumption upon the phrase “spiritual blessing” merely based upon the presence of a word that can be translated into English as either “every” or “all.” Where in the text does it say that “authority” falls under the category of a “spiritual blessing?”
Also, with all of the clear teaching given on justification and salvation in and through Jesus Christ in Paul’s other Epistles, why is there not more clear teaching on how this gives the believer supposedly supernatural powers of control over supernatural beings? Are we really expected to just assume the blessing and power of the Holy Spirit given the Christian to fight temptation, flee from sin, and do what is pleasing in the sight of God should include some vague notion of “bossing around demons,” as it were?
Obviously Hagin’s primary problem here, as usual, is in interpretation.
The purpose, extent, and descriptions of these “spiritual blessings” the Christian is given is explained in Paul’s following words starting in verse 4!
Just read the first 2 chapters of Ephesians with the goal of understanding what Paul’s primary point was and you will easily see that the wonder and glory of God (and His worthiness to be praised) in the salvation of wicked men and women through Jesus Christ is the highest idea within Paul’s words! Anyone who would try to make this about the “awesome power(ahem, given by God, of course) of the Believer” over ANYTHING is deceived and/or attempting to deceive others.
Thus far Hagin gives very little support for the presumptive statements he makes about his chosen topic. In future posts I will do my best to more thoroughly address the Scripture that Hagin tries to use – but for now I wish to press upon the reader, once again, the need to acknowledge (if not outright challenge) the assumptions presented with no Biblical bases by Hagin and those of the Word of Faith movement for their false doctrine of “the believer’s authority.”