The Promise of Leviticus 14:35

This post is going to be a tough one. The Church in our day really doesn’t understand how to reckon with and activate the spirit I’m about to reveal to you from God. And I haven’t fully appropriated this yet, so I need this message too – but I want us to realize and live in our victorious position.

My wife and I struggled against mold in every apartment we’d ever lived in since we were married. And I was slowly getting the revelation in my soul that it was a weapon The Enemy had used to steal plants from my wife that I’d give her on special occasions. But – Haleluiah! – one day, after struggling with the mold and getting so frustrated I cried out to God, my wife said something by the Spirit that Awakened what God had been working in my soul!

Right then and there we stood and said “NO!” to that spirit of mold! We stood on Leviticus 14:35 and declared that we had a High Priest in the heavenlies who would make our house clean. And we prayed to Satan and demanded he leave our family alone.
Our house belongs to God after all – and it was our responsibility and sacred duty to make our home a sanctuary!
I know this doesn’t make sense in the natural realm, but that’s why you’ve got to get the revelation of it in the Spiritual Realm! Because if you don’t the demon of mold will walk all over you!

Maybe you have started to grasp this truth before. But then summer came and you got lazy – so when winter came back around you were wide open for attack from The Enemy! Let me encourage you to stand in the gap! Don’t be ignorant of The Enemies devices!

Stand on the promises of Leviticus 14:33-57 about mold in the house of God! Read those words over and over and over and over and over and over again until you get the revelation of what they mean for your life! Don’t let the devil use reason to take that promise of mold-free living away from you!

Continue reading “The Promise of Leviticus 14:35”

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Believer’s Authority – Part 4

Continuing a critical examination of Kenneth Hagin’s book: “The Believer’s Authority”

“What is Authority?” – Chapter 2 of “The Believer’s Authority”

Now, to be honest, I could probably write an entire essay on the term “authority” and how it is used in the New Testament (as it relates to the disciple of Christ) – especially in relation to challenging the false assumptions and teachings espoused in pages 15 through 18 of Hagin’s book, The Believer’s Authority. However, I believe that Hagin’s presuppositions and questions are so shallow that anyone with eyes to see can easily point to the holes in his arguments and statements – as far as simple language and reality are concerned – and so I will not bother to waste time on semantics (unless a reader has questions to that effect – in which case, feel free to leave a comment, and we can talk). I will, however, address the passages of Scripture that he references in his second chapter and where necessary I will quote and challenge his conclusions.

So the first passage that Hagin actually quotes at any length and discusses in his second chapter is Luke 10:19

Here is the verse: “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.”

And here is the verse in context (both are quotations from the ESV):

“After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”
Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” ~ Luke 10:1-24

Again leaving alone the semantics, there are a few interesting things about this section of Holy Writ that I believe should cause anyone to pause before buying the assumptions thrown at us by Hagin.

First there is who the phrase Hagin actually quotes is addressed to, i.e. the seventy-two disciples. Now, judging from Luke’s refrain from using the word “disciple” in reference to “the seventy-two,” (and the way verse 23 begins) I do not think this group included those who would eventually be called the apostles. However, that has little to do with the specifics of this point – aside from the question of why these “seventy-two” never appear again in Scripture, if they were the only ones these words (verse 19) applied to.

My primary hang up on this “who the words were addressed to” point is the phrase “and nothing shall hurt you”… that phrase most obviously – out of everything here – could not have been meant literally/physically as far as it’s broader application goes (I.e. to Christians today)… and, to an extent, at some point the words stopped being true for this group (especially if the apostles were counted among them), because they all eventually died in some manner or another – and the apostles at least (if they were included) were eventually “hurt” in many ways by others, many of them eventually being martyred.

But Hagin makes no attempt in pages 15-18 of his book to deal with these “problems” in the Biblical text. He simply assumes the words apply to him and begins to develop a doctrine entirely based upon that one verse completely removed from its context.

Now, one would think that I’d be happy that a few paragraphs into developing this doctrine he says “God himself is the power behind our authority!” (Which is true, especially in an appropriate understanding of the “authority” spoken of in Luke 10:19) But his next words point out what is wrong with that sentence: “The devil and his forces are obliged to recognize our authority!” (Page 15)

The primary problem with Hagin’s words is his use of “our.” This possessive view of what Jesus spoke of is part of what what Jesus rebukes in verse 20! Although a form of “ownership” (if you will) was involved in what was given to the seventy-two – Jesus left no room for development upon his words, and directed the thoughts of the disciples toward the great goodness of God and His gracious salvation.

But Hagin again fore goes a thoughtful argument for his idea and simply rambles off into a silly illustration about “delegated power” and how police officers exemplify his idea before mentioning Ephesians 6:10(page 16) as if that had anything to do with the false doctrine Hagin was trying to develop.

In the last half of his second chapter, Hagin provided an unverifiable story about himself that he seems to think proved his conclusions. After telling us about a dream and basically demanding that we believe his interpretation of it being a “vision from the Lord” (page 16 & 17) he quotes (in part, mind you) 1 Peter 5:8-9. I believe the entirety of the passage destroys his attempt to twist it to his own ends, so I will quote it for you here:

“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen.” ~ 1 Peter 5:6-11 (ESV)

NOTE: the reader really should read the entirety of Peter’s first Epistle to have the whole context of what the apostle is saying in the passage above.

One immediate red flag is Hagin’s deliberate omission of the majority of verse 9 in his own quotation of the text(page 17). But anyone can see that Hagin CANNOT quote the text in full and maintain his false doctrine.

First, the rest of verse 9 implies that the original recipients of Peter’s Epistle were experiencing some form of suffering, and they should find comfort in knowing others in the Church suffered similar things. And Peter is using “the devil” as a warning for them to persist in the faith and resist temptation (whether it came directly from Satan or not) because if they did not stand firm, Peter reminds them, the devil (or even sin itself, if we take the analogy from Genesis) prowls around, looking to devour anyone who gives in to temptation… but there is NOTHING in the text that suggests that Peter expects his readers to go around making demands, giving commands, or even actively “battling” the devil to get rid of the suffering that seems to be somewhat attributed (at least in part) to him. We are simply to trust God for His ultimate deliverance, and be vigilant to stand firm in the faith and struggle forward in the Spirit’s empowering sanctification.

Now there is FAR more to the text than I can cover, but I think it is clear enough – having made the observations I have – that it has nothing to do with Hagin’s point on page 17 of his book.

Hagin again quotes Ephesians 6:10 as if it has something to do with his doctrine (which it might in his own mind, but certainly not in that of the apostle), and also tacks a quotation of 1 John 4:4 on to the end of his chapter(pg 18), obviously think it too – as out of context as it is – in some way reinforces his false doctrine. However, I’m sure the reader can see and reject the blatant eisegesis being used to substantiate something that has no Biblical substance.

So, to close;
1: I again implore the reader to demand a reason for why we should accept Hagin’s or any Word-Faither’s assumptions about these texts upon which they build their doctrine of the believer’s “authority.”
2: Never trust an interpretation of a text that ignores the ORIGINAL INTENT and CONTEXT of the passage and the author.

Finally, there is a short “prophecy” given at the end of Hagin’s second chapter(pg 18) that should cause any critically thinking and Biblically educated disciple to balk at Hagin’s blasphemous audacity.
After all of his poor “proof-texting” and eisegetical quotation without providing substantial reason for the belief he was putting forth, basically Hagin says “now I’m going to write some Scripture at the end here that assumes and proves what I’ve already said.”

The blatantly manipulative and/or “deceiving and being deceived” nature of the last paragraph of the second chapter of “the believer’s authority” alone should give anyone pause before swallowing Hagin’s kool-aid.

The Silliness of “Saying ‘No’ to Sickness” – Some Additional Thoughts

Another idea given in the message I mentioned in my last post was “you are filled up in order to be poured out.” Basically the idea being, “God wants you to be healthy for the sake of others.” — which is a pious way to say “we shouldn’t have to learn self-control, or be self-sacrificing unless we’re comfortable before we do it.”

Or at least, that’s how it comes across to me. I honestly have heard professing believers use this line of reasoning outside of the context of the particular message that sparked these posts – but in every instance it sounds like a childish desire to avoid actual self-denial and true suffering.

Nothing in Scripture implies to me that the Christian has any right to desire to be more healthy than they are in the moment they are called upon to preach, serve, or sacrifice.

Now, I believe that God condescends to miraculously heal us at times, but it comes down to having our view of God’s graciousness to heal balanced out by a Scriptural view of God’s graciousness to help in suffering.

The Silliness of “Saying ‘No’ to Sickness”

My wife and I listen to a wide variety of speakers and preachers throughout the week to supplement the preaching we sit under (when we can) on Sunday mornings.

One such speaker we listened to recently tried to present a “Biblical view of health and healing” – and basically labeled himself a Pentecostal, if not borderline Word-Faither.

I’m not going to bother criticizing this man’s whole sermon and will not be mentioning his name for many reasons, but primarily because he is tolerably orthodox and I’m mostly just taking issue with his use of words and emphasis.

“Healing” was a big deal in the environment I grew up in, so I have had many “states” and “changes” of mind when it comes to the subject over the course of my life… but nowadays if I hear someone say something like “saying no to a cold will be the hardest thing you ever do” because of some notion of “the Enemy will come after you for it” it gets quite difficult for me to not perform a fairly painful “facepalm.”

And I proceed to practice a great amount of self-control to keep from slamming my forehead against the table when I hear people tell stories about ‘battling dozens of oncoming symptoms over the course of a specified period of time…’

I’m sorry, but your state of mind and how you think or pray do not have nearly as much correlation to God’s condescending mercy in providing “miraculous health” to your body as most Christians would like to think.

I thought of writing this post because this morning I wasn’t feeling well and one of the questions my wife and I asked while listening to this person popped into my head: “what myriad of circumstances was this person dealing with while going through this initiation into the ‘divine health’ viewpoint?”

Point being this: Any number of things could have been making me feel ill this morning; the cup of coffee I had, the breakfast I ate, how those two interacted in my stomach, how much “junk food” I’ve consumed in the last week, the emotional and mental stress I’ve experienced in the last few weeks, a virus I contracted somewhere in the last few days that my body is finally expelling (and those producing symptoms), or any number of a combination of those and other things I might not have thought of or know about!

But in spite of all those potential factors, I’m supposed to assume that “the Enemy” of the Christian has personally singled me out for an “attack” – is what it sounds like this idea is promoting when I hear it.

Frankly I think that mentality is silly for a number of reasons.

1. I’m not that important, and Satan (in particular) and the other demons (in general), would probably accomplish even LESS than they normally do in “attacking” me in that manner if they had that power (and that’s saying a lot, because they don’t accomplish very much as it is, when it comes to the saints).
2. Many people who live in “developed” civilizations have so sterilized their everyday environments and can have such poor diets that it is easier (I would think) for them to contract the common cold or other minor sickness far more easily than most people throughout history.
3. And most importantly, there is no Scriptural warrant for being borderline obsessed about the health of our physical bodies.

Also, in listening to professing Christians talk about “healing” there is always a missing element (I believe) to everything they say – and that missing element is a properly developed doctrine of suffering.

I’m convinced from my reading of Scripture that it has far more to say about suffering and human weakness and the curse and effects of sin upon creation than it does about miraculous physical healing in the here and now.

All of that to say: I would encourage the reader to look to Scripture for a proper view of suffering in order to have a proper view of health…

The Abomination of the “Prosperity gospel” – as Proclaimed by John Piper

If you have stumbled upon or intentionally come to this post on my blog, I would implore you to listen to and read the articles that the links below lead to.

https://www.thegospelcoalition.org/article/why-john-piper-abominates-the-prosperity-gospel?utm_content=buffer74208&utm_medium=social&utm_source=twitter.com&utm_campaign=buffer

https://www.thegospelcoalition.org/article/story-behind-john-pipers-most-famous-attack-on-the-prosperity-gospel

Stop Thinking About You!

Yet again I hear of another book which aims to pervert and twist the meaning of a Biblical text so that it will line up with their American ideals. Granted, this particular pastor had a slightly better emphasis and view of God than Joyce Meyer or others of the Word of Faith ilk – but that does not make his approach any less backwards.
The text the book was supposedly drawing on for its content was Matthew 22:35-40 (roughly speaking – I’ve not read the book, so I’m going on what I heard on the radio):

“And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” ~ Matthew 22:35-40 (ESV)

Now the first portion of the radio broadcast focused on the first “section” (apparently it is divided into three) of the book; how we are to view, love, and relate directly to God. Some nice and proper things were said by the pastor as he was being interviewed on that portion, but one thing he said was eerily indicative of how off base his view and intent in the middle portion of the book would be once the radio interview got there…
He said something along the lines of “one of the things that we do, as people, is seek our meaning and purpose. We want to know why we’re here – and God gives us that need. And I always say you will find the greatest meaning in life in worshiping God, because that was what we were made to do…”
I am paraphrasing there, but I believe I captured the essence of his intent from what I can remember. And I could appreciate his statements about the worthiness of God to be worshipped, but how he said what he said just irked at me until I realized his thought was as backward as the entire middle portion of his book.

We do not worship, serve, love, or obey God to “find meaning and/or purpose” or any other reason that has US at its focal point. Those may be products or natural results of worship – and because of our fallenness and pervasive rebelliousness our actions and intents may always be tainted with a selfish focus – but we are SUPPOSED to love, worship, obey, and serve God for the very basic and primary reason of HIS WORTHINESS; and simply because He commands it.

But I digress, my reason for mentioning that statement from the writer is to point at the very simple reason that the man can write an entire third of a book on “loving yourself” based on Jesus’ wording in verse 39 quoted above. And that reason is that the author – along with so many American’s who profess to follow Christ – is placing his own ego (or, more accurately on the part of his intent, the egos of his readers) into the text.

Nowhere in the Law (which is what Jesus is quoting and summarizing) is there any hint that the Biblical authors ever had any concept of what we today call “self-esteem” or “an appropriate self love.” Every place the Scriptures speak to “self-love” it is in a negative context and does nothing but condemn it. (2 Timothy 3:1-5, 1 Timothy 2:21, Romans 1:21-25, etc…)

Getting back to the radio interview, however, I will say once again that this pastor sounded much more pious and “Christiany” than the common Word of Faith spewer. He spoke of “having a proper view of ourselves” and “loving ourselves the way God does” in slightly less offensive fashion than I have heard before – but the idea was essentially the same as what I have addressed before in previous posts.

The problem is that it’s the entirely wrong approach. If you “hate yourself” you may very well need to have a change in perspective, but that necessary change will not be from the “negative” to the “proper negative” or the “positive” or even the “right positive.” What you need to do is STOP LOOKING AT AND THINKING ABOUT YOU!
Way more people could do with a more negative view of themselves – especially those professing Christ as Savior – however, the aim of Holy Writ is not to have us “think of ourselves properly” but to “lose, forget about, and die to ourselves.” (Matthew 16:24-25, Luke 14:25-33, etc…)

And guess what, the more you “die to self” and look to Christ, and believe, trust, worship, and obey Him – by default you will have/develop a proper understanding of yourself. But that is a simple product, or result, of NOT focusing on you at all – because God All-Mighty is the one Being worth loving, obeying, and thinking about.

So please, do not allow the tripe you hear every day coming from the current “Christian” culture to influence you away from the real solution to any problem you may be facing in life.

Christ, and the hope of one day standing in His Glorious presence, can remove so many of this terrible world’s aches and pains (or at least point to the escape route)… Trust HIM; learn to love HIM more and better and more appropriately; and stop thinking you need to “love” yourself, or some other such nonsense.

God is the one we should be concerned with loving. And by extension He will help us love those around us – and IN THAT He will help us to stop being the narcissistic pieces of dirt the idea and mindset I’m ranting about stem from.

“Are You Excited?”

I hate that question.

When you have a baby on the way people inevitably ask it, and if you don’t respond with great enthusiasm they assume something’s wrong with you or that you don’t want the baby or that your “nervous” or what have you…

I am so sick of this culture’s need for everything to be so exaggeratedly “positive” – no, I am not constantly in some state of bubbly giggles, nor do I want or seek to be.

And, frankly, I highly doubt that anyone responding with enthusiasm to that stupid question (at least when it comes to babies) is being entirely honest. And I would be willing to bet that most women eight months along do not feel anything but a desire to finally have the baby in their arms instead of pulling at their back in the womb.

Now, don’t misunderstand, children are a beautifully wonderful gift and blessing from the Lord. And they supply much joy and comfort in life.

But the idiotic question, “are you excited” fails to encompass the gravity of being given the life, heart, and mind of a human being to nurture, train, and support for the next indeterminate amount of decades. And the cultural assumption of “positivity” behind the question is simply unrealistic and childish. The heartache and emotional hills and valleys endured through childbearing and raising should never be glazed over or ignored as “bad” so that we can get on with some naive ideal of always being emotionally “happy” or “light-hearted” or whatever other kind of self-induced drug people use to skate through life the way THEY WANT.

If you ask the question a lot, I’m sorry about the offense you might be taking at my words. But I would urge you to actually stop and think about what it is you are asking – and come up with a more intelligent, compassionate, and interested question.

God gave us more than one spectrum of emotions. Deal with them honestly.